My sculptures are a fusion of traditional material- classical armory and helmets- with the modern form of warheads. Through this juxtaposition I seek to find a new definition for the missile or a rocket. My material has a classical usage as a war ware and a more recent meaning of accessories and costume of “passion play”. Calligraphy and ornamentation are the basic elements of eastern decoration. These have long been used in to decorate objects of all kinds including arms and armor. The wings of my projectiles are etched with flowers and birds, their bodies are strings of chainmail, whilst the helmets are solid metal, carved and inlaid with gold. They stand as metaphors of the narrow boundary that lies between sophisticated poeticism and extreme barbarism. I depicts a genre of vengeful barbarism as a remnant, a masculine phallic monument as exhibition of power. I used grew up in a war. Our whole our childhood was filled with the panic of bombardment. Then in school, they used to teach us military courses. After that military service. TV was showing maneuvers all the time, documentaries of war, martyrs museum….I have the right to be obsessed with war wares. My subjects emphasize the superego of violence throughout the centuries, not just within a region, but universally and for whole the human race. The common theme that runs throughout my works is the beauty of sexuality, glory in sexual forms and the hegemony of eroticism. All my works can be interpreted as ornamented sex toys, shining in a tableau. At their core is a confrontation of this sexual desire. My work is thus a mirror to the subconscious, reminding the viewer of this bare fact. In this way my work reminds one of Marquis de Sade, Jean Genet, or a modern day Katsushika Hokusai. Raymond Bayer once wrote: ”What each and every aesthetic object imposes upon us, in appropriate rhythms, is a unique and singular formula for the flow of our energy…every work of art embodies a principle of proceeding, of stopping, of scanning; an image of energy or relaxation, the imprint of a caressing or destroying hand which is the artist’s alone.” These deconstructive tendencies mark much of my work. Shahpour Pouyan November 2011 NY
Shahpour Pouyan - There is no victory but victory
Artwork Description
shahpour pouyan
Shahpour Pouyan Artist Statement I was born in the early days of Islamic Revolution in Iran and at the end of the period of the Persian monarchy. I grew up during the longest war of the Twentieth century, and even today we are still living with international sanctions. My whole life has been spent watching our neighboring countries involved in a war. The shadow of the war is something that not even the Sun could fade. When I was a child I used to ask who would be the winner in a war. The adults always replied “the stronger one”. The concept of power is a permanent concern for me and in my different works I depict its relation with other things like politics and wealth, and eroticism and aesthetics. In my early works I had an ironic and critical vision of the relationship between power and monuments- how humans try to immortalize themselves when they have the power and wealth to build such monuments. Historically monumental architecture has been seen as a way to overcome death. It is an obvious display of glory, power and wealth. I use many historical references in my works to demonstrate my mental engagements. One such example is my series depicting the memorial cross of Pope Urban IV[1]. The Christian Pope Urban IV died 1389 AC, and here I have taken his memorial cross and combined it with a bludgeon, thus linking this year to the Iranian year 1389 to highlight the continuity of repression under dictatorships throughout history, and how the expression of power through a religious structure can bring the same reaction throughout time. Symbols such as the cross, the bludgeon and gold are metaphors of dogmatism, power and wealth. In my next series I had a more humorous look at this power/wealth relation. I painted a series of bull hooves capped with decorative helmets. In these paintings, power as the thesis was confronted by wealth as an antithesis, and the final synthesis was a phallic product of both. Phallic forms for me are a reference to the patriarchal society in which we have lived throughout history. We have lived and will live in a world where men are ultimately dominant. My work explores the effects that this masculine notion of power has on human civilization. The interaction of power and wealth has an interesting effect on art, aesthetics, culture and even sexuality. It should come as no surprise that the apogee of artistic creation has always coincided with the summit of each kingdom or dynasty. Human history itself can be viewed as a string composed of the peaks of various societies against time. On the one hand these consist of military conquests, and on the other the production and consumption of high quality artistic output. I am not looking for an answer regarding the effects of power on human history: Instead I am asking more questions. 1. Pope Urban VI (c. 1318 – October 15, 1389), born Bartolomeo Prignano, was Pope from 1378 to 1389.
Website: www.lawrieshabibi.comAdditional Artwork
Gallery Exhibitions
Rush Arts Gallery + Resource Center
December 1-10 · Manhattan
Bill Hodges Gallery
December 2 -11 · Manhattan
Art at Bay
December 3 -18 · Staten Island
Longwood Art Gallery @ Hostos
December 7-February 1 · Bronx
Like the Spice
December 8 -18 · Brooklyn
Crossing Art
December 10-31 · Queens
